While
the temperament is an internal and largely unchanging aspect of
personality that determines character as well as the form of the body
itself, the native's manner describes his behavioural traits, those
observable characteristics that are visible to others and mark him
out as a particular sort of person. Jupiter as the planet ruling his
manners and the native might be described as generous and affable;
Saturn, austere and serious.
The
significators of manners are: the planet or planets in the ascendant,
if there are none then the planet or planets joined to the moon or
mercury, if there are none then the lord of the ascendant if his
dispositor beholds him, otherwise the planet that has the most
essential dignities in the place of the moon or mercury.
Wit
is a measure of the mental capacity and is determined by considering
the relative health of the moon and mercury in the nativity and the
relationship between them, as well as planets aspecting (and
therefore modifying) them. It may seem odd to include the moon in
what appears to be a purely mercurial matter, but the medieval view
of the mind was more nuanced and encompassed a wider range of mental,
emotional and unconscious processes than what we might refer to as
mental capacity today.
In
his brilliant essay Moon as Mind, the astrologer John Frawley
describes how the luminaries and mercury correspond to the mind. To
paraphrase him, the moon is direct perception and the perceptive
faculty itself which reflects the revealed knowledge symbolised by
the Sun, Mercury is the rational faculty and is associated with
articulation (whether by inner self-talk or expressing your thoughts
to others) rather than the understanding – Mercury is the
messenger, not the message itself.
The
relationship between the three can be observed in the process of
scientific discovery: the moon is the the engagement with the subject
and absorption it, the reflection and contemplation, which rarely
follows a completely logical and linear progression; the sun is the
sudden insight, the spark of genius and the dawning of a new
understanding; mercury is the logical ordering of the non-linear
steps that led to the discovery and the articulation of that
understanding which allows others to follow your thought.
To
have a strong and healthy mind, it is not enough to have an
essentially strong mercury. Mercury dignified gives a sharp
intellect, but an intellect that can rationalise anything. Afflicted
by an ill dignified Lord 5 or planet in the 5th house and
our strong mercury will likely have us completely convinced that our
passions and bad habits are actually very good for us. Strong and in
the 12th house and the razor sharp intellect is turned
upon us and we are our own judge, jury and executioner. Strong
mercury and an ill-dignified moon, we might struggle to use our
reason to help ourselves, because the moon is strongly linked to what
St Thomas Aquinas called the vegetative and sensitive soul, the
unconscious processes that keep us alive, our perceptions, our
ability to take in sensory information and react accordingly, to
store, process and use the information supplied to us by the senses.
Mercury
is traditionally the planet of servants and an untamed reason makes a
bad master, or, to quote Frawley, “better a dim servant who does
what he is told than a brilliant one who thinks he is his own
master!” Ideally we have strong luminaries, an essentially strong
mercury, and a friendly aspect between them. That is, our perception
is ordered and an accurate reflection of reality, we have access to a
source of inner guidance on our journey, and we possess a well-honed
reason that helps us on our way.
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